A review by Inmaculada Pérez-Casal can be found in Nexus (pages 83-85, cached version here). It has also been reviewed in Quaker History by James Emmett Ryan. Here's the abstract from the publisher's site:
Quaker characters have peopled many an American literary work—most notably, “Uncle Tom’s Cabin”—as Quakerism has been historically associated with progressive attitudes and the advancement of social justice. With the rise in recent years of the Christian romance market, dominated by American Evangelical companies, there has been a renewed interest in fictional Quakers. In the historical Quaker romances analyzed in this book, Quaker heroines often devote time to spiritual considerations, advocate the sanctity of marriage and promote traditional family values. However, their concern with social justice also leads them to engage in subversive behavior and to question the status quo, as illustrated by heroines who are active on the Underground Railroad or are seen organizing the Seneca Falls convention. Though relatively liberal in terms of gender, Quaker romances are considerably less progressive when it comes to race relations. Thus, they reflect America’s conflicted relationship with its history of race and gender abuse, and the country’s tendency to both resist and advocate social change. Ultimately, Quaker romances reinforce the myth of America as a White and Christian nation, here embodied by the Quaker heroine, the all-powerful savior who rescues Native Americans, African Americans and Jews while conquering the hero’s heart.
A review by Inmaculada Pérez-Casal can be found in Nexus (pages 83-85, cached version here). It has also been reviewed in Quaker History by James Emmett Ryan. Here's the abstract from the publisher's site: